This materially rich volume examines worldwide case studies from the perspective of economic anthropology and typically refrains from making generalizations about the interrelations between religion, morality and markets. In line with critics of secularization theory, it proceeds from the strong claim that economic markets and practices reveal new present moralities affiliating with either religious reaction or active utilization of markets. Despite supposed rationalization, disenchantment and privatization, religious modalities not only contingently reappear within economic activities but are “ enabled by the language and logic of the market.” This occurs in myriad ways to connect the local and the global under the pressure of a single globalized economic system. By morality the editors understand the inescapable underlying sociality of markets and mount an argument against explanations of cultural change based on economic reasons only. [...] Morality is addressed either discursively (in the sense, for instance, that religion cures the amorality of markets or is an accomplice of economic progress) or as a specific rule system (charities, religious banking, narratives like prosperity theologies, professional ethics). The articles show that religious market competition is as vivid outside as inside the United States [...] Religious practices and institutions that cope “best” with neoliberal moralities, or are even congruent with them, are said to be growing most intensely on a global level, a phenomenon that is historically not new. Therefore, commodification within religion does not need economic liberalization to happen and requires more complex explanations. This book by a multinational team may be recommended to readers who are already familiar with basic discussions in the field of economics of religion and who appreciate the challenge of making more subtle differentiations with each rich and contingent local case."